A Celebration of Anne Brontë - Anne Brontë was born on 17 January 1820. To commemorate her birthday Eric has collected a few covers of her books. Czechia, 1975 Finland, 1971 Latvia, 20...
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Jane Eyre's Fairytale Legacy at Home and AbroadIn the preface of Abigail Heiniger's Jane Eyre's Fairytale Legacy at Home and Abroad, the author explains why her research began and how it shifted towards a new unexplored avenue which, in the end, reveal itself more interesting than the initial one:
Constructions and Deconstructions of National Identity
Routledge (February 26, 2016)
This study began with an avid interest in Charlotte Brontë's distinctive use of fairy tales and fairy lore, but it evolved into an analysis of the nationalistic stakes inherent in fairy tale readings of Jane Eyre (1847) and her transatlantic progeny. After publishing an article on the amalgamation of ''Beauty and the Beast" with regional Haworth fairy lore, I wrote a paper challenging some common assumptions inherent in Cinderella readings of Brontë's novel. This second article encountered fierce criticism, including a reader who, after a bout of name calling, claimed I had no right to challenge Jane Eyre's status as a Cinderella tale. With this critique, my interest shifted from exploring whether Jane Eyre could be classified as a Cinderella tale to analyzing why readers were invested in this particular reading. This critic was clearly more invested in my article than I had ever been; the emotional response suggested to me that Cinderella readings of Brontë's novel carry personal significance that far exceeds academic interest. Thus, this analysis uses a diverse range of texts to explore the cultural investment in fairy tale readings and reworkings of Brontë's novel.That first article was published in 2003 and in Brontë Studies in 2006 (The Faery and the Beast, Vol 31 (1) p.23-29) and was lately expanded into an M.A. dissertation in 2007, from which emerged what was to become the main central point of this book: the challenging of the Cinderella reading of Jane Eyre. The realization that this reading has become correlated with a national response to the novel crystallized in her 2013 thesis, Jane Eyre And Her Transatlantic Literary Descendants: The Heroic Female Bildungsroman And Constructions Of National Identity. The present book is a reworking of this final thesis.
A profusion of mythic and supernatural allusions circulate through Nathalie, Villette and Aurora Leigh, but John Milton's Paradise lost 81667) is the touchstone for both of these texts. The new Eve's in Kavanagh, Brontë, and Barrett Browning emerge from a haze of Victorian supernaturl stereotypes, replacing Brontë's changeling with a new mythic paradigm. These reimagined first mothers usher readers into a new world open to diverse possibilities for women, implicitly creating an alternative to Jane Eyre's fairytale retirement in a domestic happily-ever-after.The analysis of the American Jane Eyre descendants is circumscribed to The Wide, Wide World (1850) by Susan Warner, Anne of Green Gables (1908) by Lucy Maud Montgomery and The Bondwoman's Narrative by Hannah Craft (1853-61?). These novels, particularly the first two, define a new Jane Eyre paradigm heavily influenced by reading it as a Cinderella tale. The author challenges this interpretation and associates its almost dogmatic assumption in US academia with a nationalistic undertone: the self-rise Capitalist ethic of the American Cinderella stories.
The rise tale remains a vague assumption in these interpretations. They are attempting to fit Jane Eyre into the simplified rise of the American Cinderella. Critics' failure to recognize that the simple rise tale is distinctly American suggests they are not aware they are working withing a specific American tradition. (...)At the end, Jane Eyre's Fairytale Legacy at Home and Abroad goes far beyond its initial premise of studying fairy tale motifs and innuendos in Jane Eyre. It explores a quite slippery ground in literary criticism, full of subjective bias and that literary criticism (and Brontë studies in particular) hardly ever dare to go: how particular critical approaches are outfitted to serve ideological or nationalist agendas consciously or, most of the times, unconsciously. Jane Eyre, as Abigail Heiniger shows, is a perfect case for study and Jane Eyre's Fairytale Legacy at Home and Abroad an excellent starting point to explore it(3)
These critical responses that interpret Jane Eyre as a Cinderella tale are a testament to the naturalized power of the American Cinderella's nationalistic message.