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Friday, May 22, 2026

Lucasta Miller reviews Deborah Lutz's This Dark Night. Emily Brontë, a Life for The Spectator.
Emily Brontë, who died, aged 30, in 1848, is a source of perennial fascination – and potentially a biographer’s nightmare. Her single novel, Wuthering Heights, has long been recognised as one of the greatest in the English canon, yet it remains a strange anomaly, seemingly unmoored from the wider history of Victorian fiction. Her haunting poems – of which there are 70-odd – can make you catch your breath. Meanwhile, like the ghost of Catherine Earnshaw, the most inscrutable of the Brontë sisters seems to appear only to disappear.
This is primarily – but perhaps not entirely – down to the prosaic fact that so few of her personal papers survive, which is not the case with most Victorian writers, including her older sister Charlotte. None of Emily’s letters are extant, save for two brief, unrevealing notes. The manuscript of Wuthering Heights has gone missing, as, more intriguingly, has that of her second novel, title and subject unknown.
Also lost are the multi-volume prose narratives that she wrote in partnership with her younger sister Anne about ‘Gondal’, the imaginary kingdom they invented together as children and which went on to occupy their imaginations – especially Emily’s – into adulthood. Her surviving poetry is often written in the voices of Gondal characters, including a passionate, imperious queen who seems like a rehearsal for Cathy, though the full saga remains unclear. Without the Gondal prose, we can’t trace the development of the storytelling skill that created Wuthering Heights, which, as a result, seems to burst mysteriously upon the world fully formed.
Julian Barnes once compared a biography to a net: a series of holes tied together with string. How to construct a convincing life out of scraps is a more pressing problem in Emily’s case than in most, especially given the quiet and insular external existence she appears to have led. She is not known to have made a single friend outside her family, and was resistant to going out into the world, preferring to stay at home in Haworth on the edge of her beloved Yorkshire moors.
Over the past century, the lack of data has often invited wild biographical speculation, based on the unfounded assumption that the creator of Cathy and Heathcliff must have been inspired by some secret real-life love affair, though no clinching evidence has ever been found. (The 2022 biopic Emily has her engaging in ludicrously unlikely bodice-ripping sex with a local curate.). So it’s a relief that Deborah Lutz politely refuses to go any distance down that particular rabbit hole. She is well aware – as Emily’s serious biographers have always been – that the more interesting truth is to be found in the few but precious personal documents that do survive, and the glimpses they give us into her idiosyncratic mind.
Emily’s four so-called ‘diary papers’ (two others were written jointly with Anne), produced over the years, demonstrate how at ease she was at living in two parallel worlds at once. Her fantasy life bleeds into the workaday reality of the laundrywoman when she records, as a teen, that ‘the Gondals are discovering the interior of Gaaldine Sally mosley is washing in the back kitchin’. The slapdash spelling and lack of punctuation says much about her utter uninterest in conforming to convention.
Meanwhile, a clutch of French compositions, written in her early twenties when she was studying in Brussels during a rare absence from Haworth, have long since offered critics an opening into what seems like a dark and uncompromising soul. One passage translates as: ‘Nature… exists on a principle of destruction. Every being must be the tireless instrument of death to others, or itself must cease to live.’ Such proto-Darwinian nihilism sums up Emily’s refusenik rejection of Victorian moral sentimentality.
Lutz is in a strong position to approach Emily, given that she has been thinking about the Brontës for a long time. Her 2015 book The Brontë Cabinet is an engaging study of physical objects associated with the family, including the brass collar once worn by Emily’s fearsome bulldog, Keeper. That feeling for material culture carries over into this new biography. It’s intriguing, for example, to be reminded that the very earliest surviving text from Emily’s hand is written not in ink but in thread: the sampler that she stitched when she was eight. The biblical verse it features – ‘Who hath gathered the wind in his fists?’ – uncannily presages Wuthering Heights with its cosmic forces. So, too, does the extreme neatness of the needlework. Emily’s novel may deal with uncontrollable emotions and wild weather but it is a masterpiece of literary control.
Lutz is right to define her subject as a ‘consummate artist’ and ‘masterful writer’. It might be tempting to see Emily’s lifelong addiction to Gondal as mere arrested development. But it’s more meaningful to view it as symptomatic of a determination to cut out distraction: the place where she disciplined herself in the perfectionist demands of making what would turn out, in her best poems and in her novel, to be world-class, timeless art.
The slapdash spelling in the ‘diary papers’ says much about Emily’s uninterest in conforming to convention
Few female writers of her era (perhaps of any) have been able to be so ruthless in protecting their creative space. Yet – unlike her sisters, who took governess jobs so that she could stay at home – Emily was not much interested in feminism as a social movement. She positively enjoyed unpaid housework because its repetitive – even meditative – bodily motions allowed her mind to roam free.
Lutz traces how conflicting images of open and confined spaces flow through Emily’s known writings as the twin poles of her ‘world within’. Dungeons and graves fill her poetry, simultaneously attracting and horrifying her, as much as do the unbounded natural landscapes of the moors that she loved. By the time she was seven, she had seen her mother and two eldest sisters interred in the vault of the church opposite the family home. Heathcliff would later dig up Cathy’s corpse.
By tracing such leitmotifs through Emily’s writings, Lutz creates a through-thread to connect the fragmentary sources. Elsewhere, she compensates for the absences by drawing more generally on the work of social historians to flesh out her subject’s material environment, informing us about, say, Victorian sanitary towels, the smell of tallow candles, or how cold it was in an early railway carriage.
But it’s her interest in Emily’s manuscripts as physical entities that shines out, inspiring her to reconstruct her subject’s working practices. She has the alertness of a true bibliophile when it comes to the quirks of the original paper and ink of Emily’s poetry manuscripts. Lutz draws on the work of the late great Brontë scholar Tom Winnifrith to explain the probable process of Wuthering Heights’s composition. Such textually informed speculation is of a wholly different order to the cautionary tale offered by the biographer who once misread the title of a Gondal poem – in fact ‘Love’s Farewell’ – as ‘Louis Parensell’, and identified the said imaginary Louis as Emily’s lost lover.
Occasionally, Lutz indulges in poetic licence, as when she applies the phrase used of the fictional Cathy – ‘a wild, wick slip’ – to Emily herself; or when she tells us that Emily ‘certainly’ role-played Cathy up on the moors. She also wants it both ways when it comes to the controversy – which got Charlotte’s first biographer, Elizabeth Gaskell, into trouble in 1857 – as to just how bad the boarding school fictionalised in Jane Eyre really was. We’re told that the pupils’ meals were nutritious compared to many of their contemporaries’, but also that the Brontës’ eldest sister Maria died from an infection contracted as a result of the ‘poor nutrition’ provided at the school.
Those very minor cavils aside, it says much for Lutz’s skills as a writer that she succeeds in creating such a seamless and compelling narrative out of her materials. Her insight and sensitivity as a critic, as well her deep knowledge of the sources, allow her to open up the inner life of her famously reclusive subject. The result is a convincing portrait and an impressive achievement.
Ted Hughes memorably labeled Charlotte, Emily, and Anne Brontë the “three weird sisters,” and Emily has typically been seen as the weirdest of the three. Gauche, aloof, and dowdy, she channeled her energies into creating intense, brooding poetry and a famously sui generis novel, Wuthering Heights, seething with storms and otherworldly passion.
The loss of almost all of Emily’s papers — thousands of pages of prose and poetry and all but three of her letters — no doubt partially explains the customary view of her as elusive and mysterious. In This Dark Night, Deborah Lutz, the George and Barbara Kelly Professor in Nineteenth-Century English and American Literature at Penn State, has attempted to reconstruct Emily’s life using a wealth of primary and secondary sources, including weather reports, the diaries of Emily’s neighbors, and local newspapers, as well as Brontë manuscripts that had been missing for over 100 years.
The result is a judicious and accessible biography that interweaves Emily’s quotidian routines and trials in a parsonage on the edge of bleak Yorkshire moorland with an imaginative and creative life that would culminate in the dark drama of Heathcliff and Cathy. [...]
Patrick was a curate who hailed from a poor Irish family. His father’s surname was Ó Pronntaigh — anglicized, it would be Prunty, Brunty, Branty, or perhaps Bruntee. Patrick alternately spelled his surname Brontè, Bronté, Brontê, and Brontē. As Lutz says, playing with names was a family obsession. Emily, who was the only one of the Brontë sisters with a middle name, saw herself as Emily Jane as a reminder of the many Janes on her mother’s side.
The family had moved to Haworth from Thornton in 1820, and Emily would live there nearly all her life. She had only around a year of formal schooling. Patrick taught her at home, and she read avidly — everything from Aesop’s Fables and Virgil to Walter Scott, Dickens, and probably French novels that, as Lutz says, were thought to be “perverse, ‘unspeakably foul,’ and even dangerous.” Roaming the windswept moors, reading, and writing were her treasured means of escape from household chores.
The young siblings began to write stories after Patrick gave Branwell a box of 12 wooden soldiers. The soldiers inspired the imaginary worlds of Glass Town and Angria. At the age of 12 or 13, Emily began to create the fantasyland of Gondal with her sister Anne, who was her best friend. Gondal would become an enduring obsession.
Emily spent three months at Roe Head School in Mirfield, around 20 miles from Haworth, when she was 17. Lutz confirms that Emily didn’t thrive in exile. Forced to follow a strict routine for 12 hours a day, she felt penned in, and she didn’t make friends easily. She eventually fell ill and left for home. According to Charlotte, “Emily loved the moors...Liberty was the breath of Emily’s nostrils; without it she perished.”
In 1838-39, Emily spent a short spell as an instructor at a girls’ school; in 1842, she accompanied Charlotte to Brussels to study at a boarding school. A student in Brussels who would become Charlotte’s lifelong friend said of Emily, “I simply disliked her from the first, her tallish, ungainly, ill-dressed figure contrasting so strongly with Charlotte’s small, neat, trim person.” On learning of the death of her aunt Elizabeth, Emily returned to Haworth with Charlotte. A later plan by the sisters to open a school at the parsonage failed to get off the ground.
Charlotte, Emily, and Anne would go on to publish a volume of poems at their own expense using the pseudonyms Currer, Ellis, and Acton Bell. Only two copies were sold in the space of a year. Undaunted, Charlotte announced to the sisters’ publisher that they were preparing three novels for publication: The Professor, Wuthering Heights, and Agnes Grey.
Emily took around two years to finish Wuthering Heights — the only novel she left us — which was rejected at least four times before it found a publisher. She had to pay to have it published and, as Lutz confirms, the reviews were on the whole unfavorable. It was thought coarse, strange, savage, and eccentric. Emily would die in the year after it was published.
The gaps in our knowledge of Emily’s life have fueled much speculation. Brontë scholars have been intrigued by the question of whether, in her 16th year, she had a romantic entanglement that led her father to suddenly decide to send her away to school. Conclusions have been drawn from her androgyny and boldness — a local described her as being “more like a man than a woman, and very dominant in will” — and from the male nickname (“The Major”) that she was given.
Such questions are left open here. Lutz resists making judgments on whether Emily was autistic, dyslexic, asexual, queer, transgender, anti-racist, a feminist, or an environmentalist on the basis that “these twentieth- and twenty-first-century ideas and identities don’t import easily into the past.”
Notwithstanding Charlotte’s verdict that Emily “had no worldly wisdom; her powers were unadapted to the practical business of life,” This Dark Night evidences her domesticity and anchors the account firmly in the everyday. Emily’s hours were filled with running the house — by sewing, baking, and cleaning — and she looked after the sisters’ finances, including their shares in the York and North Midland Railway Company. Her piano playing — she played with “precision and brilliancy” — and her love of animals provided release.
Emily also learned how to shoot from her father, who, following an attack on a cloth mill by around 100 Luddites, had the habit of keeping a gun by him and discharging it out of the window each morning. She was unfashionable and extremely reserved, and she didn’t suffer fools gladly. She was, as Charlotte suggested, “a solitude-loving raven, no gentle dove.”
Emily’s world is hauntingly rendered in This Dark Night. Wuthering weather (“wuthering” means characterized by strong winds) never left Haworth and the moors for long, and the average age of death in the area was 19 by some measures. The local church accommodated two or three funerals a week, so the sight of mourners and of graves being dug would have been familiar to the Brontë siblings. In the autumn, following the ancient English tradition of the bone fire (Lutz points to the likely origin of the word “bonfire” in the term), old bones that had been removed from graves to make way for the newly dead were burned. Small wonder Emily was much possessed by death and inclement weather. (Stuart Kay)
Sarah Ruden's Substack reviews it too.

Mirror and many others report that,
The Hay Festival has launched 'The Pleasure List', a crowd-sourced collection of 39 captivating books chosen by the public to revive the joy of reading across Britain. [...]
The campaign has been developed in partnership with the National Year of Reading 2026, serving as a direct response to worrying statistics that suggest fewer and fewer people across the United Kingdom are choosing to read for pleasure in their spare time. (Aimée Walsh)
The list includes Jane Eyre.

According to Dread Central, 'The ‘Victorian Psycho’ Teaser Trailer Is Like ‘American Psycho’ in a Corset'.
The film premiered last week Cannes, where early reactions praised its pitch-black humor and savage tone, comparing the movie to a collision between Jane Eyre and American Psycho. (Brad Miska)
More on films, as Observer recommends '10 Books Worth Reading Even After You’ve Seen the Movie' including
'Wuthering Heights' by Emily Brontë
Most people have heard of, if not read, Brontë's romantic and rather disturbing novel, first released in 1847 under a pseudonym. Some readers at the time found the tale immoral and its romantic lead, Heathcliff, too wild and cruel. An edited version, released in 1850, garnered more interest, and the harrowing, compelling novel is now considered a masterpiece.
The recent Warner Bros. Pictures adaptation has drawn considerable attention. Many loyal Brontë fans were critical of the film, which turned a tale of obsessive love, abuse and revenge into something more palatable and glossy for theatergoers. Despite this, the movie was a huge box-office hit, with some speculating on its potential for an Oscar or two come 2027. (Gillian Harvey)
Frock Flicks features Wuthering Heights 1939. Parade defines Wuthering Heights as a '‘Disturbing’ Gothic Novel Still Divid[ing] readers in 2026'.

Kyle McCarthy, author of Immersions, writes about the Gothic genre for Electric Literature.
What’s more, through my reading I began to see that the Gothic is not only the terrain of personal terrors. Historical atrocities live there, too. Even in nineteenth century British classics, the Gothic is used to express the racism, sexism and colonialism we’d rather not see, the painful history—and present—we’d like to keep locked in the attic. Jane Eyre’s Rochester, who makes a fortune from the enslaved laborers on Caribbean sugar plantations, has a mad first wife in the attic—a symbol not only of his troubled romantic past, but the corruption and violence at the root of his fortune. [...]
Wide Sargasso Sea by Jean Rhys
Rhys published Wide Sargasso Sea, her feminist, post-colonialist prequel to Jane Eyre, after nine years of labor and 27 years of literary silence. It tells the story of Antoinette Cosway, a young white Creole woman in Dominica whose family is pushed into poverty after the end of slavery. Her opportunistic marriage to Mr. Rochester, meant to save her family from destitution, brings misery to all. He disdains her Creole identity; she mocks how poorly he understands the people and land around him. Rhys’s prose is lush, dark, and gorgeous. By giving literature’s famed “madwoman in the attic” a (new) name and a voice, Rhys showed that behind every fearsome Gothic monster is a wounded child bearing the mark of difference. Wide Sargasso Sea takes the subtle colonial critique of Jane Eyre and makes it explicit.
A contributor to The Canberra Times writes about mounting blocks.
Oh, and yes, much to Sarah's relief, we made it to the Bronte Parsonage before they closed the door for the day. While Sarah was poring over one of the very desk boxes that the sisters wrote their manuscripts on, I struck up a conversation with a guide, who, after I explained why we arrived so late, told me about a 'classic mounting block' at nearby Ponden Hall.
"The hall is an historic 17th-century manor heavily associated with the Bronte family and often considered the inspiration for Thrushcross Grange in Wuthering Heights," she divulged.
"It's got five steps on either side, leading to a small platform atop, you'd absolutely love it," she said.
No prizes for guessing where I took Sarah bright and early the next day. (Tim the Yowie Man)

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