In an imaginative, if imaginary, treatment of Brontë’s short life, the writer-director Frances O’Connor (best known for acting) depicts a passionate affair with William Weightman. He was her father’s curate at Haworth from 1839 till dying from cholera in 1842, aged 28. There’s no evidence that he (Oliver Jackson-Cohen) was the bodice-ripping hunk of this over-the-top and yet remarkable movie. Tender, dramatic, and eerie in turn, the film in many ways transforms Emily into Catherine, the protagonist of her great novel. It is as if all the things that she didn’t (couldn’t) bring herself to do in real life found their expression in the writings.
Emily reverses it, envisaging how this particular Brontë might have behaved but for the social and religious norms of the time. It is probably no accident that O’Connor’s Roman Catholic background kindled interest in a conventional churchgoer who displayed a wildness of spirit which questions faith when the latter freezes our humanity. The film counters the stern religion of characters such as Aunt Branwell and Wuthering Heights’ Joseph with the liberating beliefs and behaviour of Emily and William.
At first, it is a case of Weightman’s French lessons becoming a neat subterfuge for indulging in the language of love. There is an interesting change in the balance of power when discussing religion. He, the theologian with social status as a cleric, is forced to concede that her objections (also in French!) have validity. Emma Mackey gives a beautiful performance as the iconoclastic misfit. By and large, Emily and her sisters Charlotte (Alexandra Dowling) and Anne (Amelia Gething) rub along together, but sibling rivalry also raises its head from time to time.
Line of Duty’s Adrian Dunbar is Patrick the overbearing father to his children, while nevertheless retaining at least with Emily’s siblings that touch of warmth which we know so well. And Branwell, the often wayward son, is here a source of inspiration to Emily in Fionn Whitehead’s moving account. [...]
The film is in some ways a great What If of a picture. Just suppose Emily Brontë, aided and abetted by Weightman, strove to reconcile passionate lovemaking with Christian beliefs. Like the book, the untamed Yorkshire landscape captured by Nanu Segal’s cinematography is a character in its own right, reflecting or even dictating the way its human subjects behave. Brontë’s frequently troubled persona is played out against backdrops equally disturbing. And what, we’re being asked, lies behind the masks we all wear? O’Connor portrays this very literally in a chilling scene where covering the face represents those oppressive cultural norms. The only release for all three sisters is to put their emotional turmoil into writing. Passion, no longer bookish, encompasses its complete range of meanings in this film — from heights of sexual ecstasy to crucifying suffering. We should be grateful. (Stephen Brown)
But in her calendar around the same period she described herself as “weary”, “depressed and sterile” and noted her “growing sense of suffocation & loneliness”. In her poems “Hardcastle Crags”, “Wuthering Heights” and “November Graveyard” – a poem inspired by the churchyard she didn’t know would become her burial ground – the sense of the landscape is awe-inspiring but bleak. [...]
In a journal entry from December 1956, Plath wrote of a trip to Haworth, where the Brontë family lived. She jotted down notes about “Charlotte’s bridal crown of heirloom lace & honeysuckle, Emily’s death couch… They touched this, wore that, wrote here”. She walked on to Top Withens, the setting said to have inspired Wuthering Heights, in search of further connection with the Brontës. But what she found there was “all eternity, wilderness, loneliness… The furious ghosts nowhere but in the heads of the visitors.” (Anna Leszkiewicz)
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