Hedging language (such as would and may) predominates here, as Lutz tells us what life in the parsonage was like and describes Emily’s day-to-day tasks, which included “turning” clothes (reversing and restitching them so the less-worn sides faced outward), peeling potatoes, and feeding the dogs, as well as her role in the famous imaginative worlds of the Brontë siblings.
Lutz also has to rely on this hedging language when exploring Emily’s intellectual formation in these years. She makes the assumption that the Brontës’ mother, Maria, had “bluestocking ways” and likely read Mary Wollstonecraft based on her membership in various lending libraries, including the Penzance Ladies Book Club, which seems a little too easy, but otherwise sticks to what we can reasonably know or assume. She tells us about Emily’s attendance at church; her time spent in Keighley, where she borrowed books; and her famous wanderings on the moors with her siblings and her mastiff mix, Keeper.
To that end, Lutz wisely keeps out of the debate surrounding what Emily may or may not have done to get sent away to school at age 17. Emily and the other Brontës, Lutz reminds us, had a social existence in Haworth and in Yorkshire more generally. They weren’t, as is often depicted, merely hermits living alone on the heath.
The mythology of Emily as a free-range “moor nymph” was partly started by Charlotte in her editor’s preface to the posthumous second edition of Wuthering Heights. In her grief, and perhaps also because of an inability to communicate what Emily was really like, Charlotte depicted her genius sister as a kind of feral savant—a “native and nursling of the moors,” as she put it—who was somehow otherworldly.
Lutz seeks to remind us that this was not the case by returning Emily to the domestic sphere as well as the “wild workshop” of West Yorkshire that she loved so much. Her Emily is not some weird sprite haunting the landscape, but something even stranger: a real woman. [...]
The point is not to bring Emily Brontë down to earth by claiming (as the 2019 show Dickinson did to that later Emily) that she was just like us, all anachronistic feelings and hidden Sapphic longings, but to bring her down to an earth that was uniquely hers. Lutz’s book does just that. Her Emily is a thrillingly earthbound creature, as individual and ultimately as inaccessible as we all are. To think we know her or understand her would be reductive. But to realize that we don’t fully know or understand her is to realize that she is just like us.
After reading This Dark Night, I don’t feel like I really know Emily Brontë any better, but I do think I understand her world a bit better—her terroir, the environment she was steeped in and that infuses her verse and prose. Lutz does not try to explain Emily—rather, she leaves her where she wanted to be, on her own. Lutz doesn’t make her do anything; instead, she wonders often about how Emily might have found her eventual role as the keeper of the Haworth parsonage, but she is careful not to put words in her subject’s mouth.
We don’t learn much that’s new about Emily herself, but we do learn what it would have been like to be in her world. Anyone looking for easy answers to Wuthering Heights, a brutal and confusing book, or its strange author will be disappointed—but those readers for whom the mystery is the point will certainly be pleased. (Sarah Chihaya)
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